Sealed Without Your Consent–Mormon Ordinances by Proxy

The LDS Church performs a wide variety of ordinances, some of which are called saving ordinances, which they believe are required for salvation. One such ordinance is called sealing, and it seals you to spouses and other family members for all eternity. Fine and dandy and more power to them, I say. Everyone is entitled…

The LDS Church performs a wide variety of ordinances, some of which are called saving ordinances, which they believe are required for salvation. One such ordinance is called sealing, and it seals you to spouses and other family members for all eternity. Fine and dandy and more power to them, I say. Everyone is entitled to their own sacred beliefs, and that is one of theirs. Even as someone who is outside their faith, I can respect that.

But wait. Hold on. It turns out that a whole group of my ancestors in Denmark have been sealed. And they passed away before the LDS even existed. How is that possible? It turns out that there’s this loophole called an ordinance by proxy.

According to Wikipedia,

“After Latter-day Saints enter the temple and receive temple ordinances for themselves, they may return and perform the saving ordinances on behalf of their deceased ancestors. These are performed vicariously or by “proxy” on behalf of the dead, and Latter-day Saints believe that it is up to the deceased to accept or reject the offered ordinance in the spirit world. Only saving ordinances are performed on behalf of deceased persons.

“Ordinances on behalf of the dead may be performed only when a deceased person’s genealogical information has been submitted to a temple. Latter-day Saints complete genealogical work for deceased persons and if it is determined an individual has not received some or all of the saving ordinances, the individual’s name is submitted to the temple to receive these ordinances by proxy. Optimally, the proxy who stands in will be a descendant of the deceased person, but the ordinance proxy may also be an unrelated volunteer.”

Well, that certainly explains why the Mormons have the best, most detailed genealogical records in the world. They want to save as many people as they possibly can. That can’t be a bad thing, can it? Rumor has it they’ve even sealed Adolf Hitler, Anne Frank, and Mother Teresa. That’s a load off, knowing that their places in eternity are assured, because their actions in life didn’t already seal their fate for better or for worse, right? [Heavy sarcasm alert.]

But when I heard about this happening to my relatives I was disgusted, and my cousin and my late sister could not understand why. Here’s why. I take my spirituality very seriously. It has been hard won and required a great deal of soul searching. The thought that when I die some future relative who is a total stranger to me can perform this ordinance on my behalf, against my will, is offensive. If I wanted to be sealed, I’d do it while I was alive.

I suppose I could petition that my relatives to be “un-sealed”, but I feel I don’t have the right to do so for the same reason that the proxy sealer didn’t have the right to seal them in the first place. I have no idea what their wishes would have been, so I can’t in good conscience make that type of choice on their behalf.

My sister said, “But why do you care if you’re sealed? You’ll be dead.” I care, dammit, because we’re talking about my legacy. We’re talking about what other future family members will read about me and believe about my choices. Unless they make an effort to do their homework, they’d most likely assume that the choice was mine, and I’d hate to think that perceived choice might influence theirs. I don’t want my legacy, my hard won philosophy about this life and the next,  to be usurped and altered, no matter how well-intentioned the person who chooses to perform this rite may be.

It’s a certainty that I won’t completely agree, religiously, with the majority of my future relatives. Heaven knows I don’t agree with all my living ones. And, oh, by the way, there are some relatives that I’d rather not be sealed to for all eternity, thankyouverymuch. There. I’ve said it.

My sister also said, “What would it hurt to have all your bases covered?” To which I replied, “And what if one of those bases happened to be related to the Satanic Church? How would you feel then?”

I sincerely believe that every person has their own spiritual path to walk upon. I don’t want some “one size fits all” type of divine insurance policy. Not only does it lack sincerity, commitment and dedication, but it would deprive me of my free will. If that means I’ll be burning in hell, so be it.

So if any future ancestors are reading this and thinking of having an ordinance by proxy performed on me, thanks, but no thanks. Even if I were truly given the opportunity to accept or reject it in the spirit world, I plan on being busy, and will not want to be disturbed.

Latter_Day_Saint_confirmation_(Mayhew_1852)

26 responses to “Sealed Without Your Consent–Mormon Ordinances by Proxy”

  1. Holy crap… what?… oh… wait… I thought that said LSD church… sorry… never mind…
    Good post… make your own choices… nobody can decide that for you. That’s just crazy.

      1. Are you sure?

      2. Then I will be negative, and we will attract, as opposites do…

      3. And since we’re on opposite sides of the country, we would crush the entire mid west as we move toward each other. I’ll be blaming this one on you, buddy.

      4. I know, but how awesome would that movie be? Like a cross between Romeo and Juliette and Godzilla Vs. Gargantuan…

      5. Lady and the Tramp and Attack of the Killer Tomatoes, more like.

    1. Dinner in the Sky Avatar
      Dinner in the Sky

      Is there a way to put a block on the proxy sealing? I don’t want to be sealed to anyone after I die, I feel it is very invasive of the LDS church to do so.

      1. Sorry, to say, Dinner, from everything I’m seeing on line, the answer seems to be no. https://slate.com/news-and-politics/2012/02/mormons-baptize-wiesenthals-is-there-a-way-to-stop-baptism-by-proxy.html The LDS church does say that the spirit of the deceased can accept or reject that sealing, so I think you’re spiritually safe, but the paperwork, and thus the ideas about your religious beliefs, remain behind for your descendants to try to decipher. That’s the part that gives me pause. https://theamm.org/articles/660-weddings-for-the-dead-a-look-at-mormon-posthumous-sealings-and-proxy-baptisms

  2. I’m a practicing Mormon, and there’s a few very essential points that the author failed to mention.
    (1) The proxy sealings do not force the deceased to be sealed, as the author implies. If the deceased (who we believe exist in a conscious state after death) do not wish to be sealed, they aren’t. Otherwise heaven would be a odd place for spouses who didn’t like one another.
    (2) It doesn’t count for people who don’t make it to heaven anyway, so no need to worry about Hitler et al.
    (3) If the LDS faith is not actually true, and I assume you believe it isn’t, then these proxy ordinances mean zilch. If, on the other hand, we happen to be right, then there’s be a lot of folks who would be angry at us if we didn’t do these proxy ordinances. Likewise, if some religion beside my own, be it Jewish, Orthodox Christian, Muslim, etc., believed that an ordinance was required after I died for me to be happy in the afterlife, I’d be very offended if they didn’t do it. Wouldn’t you?

    1. Hi Brian,

      Lovely to hear from you. In response:

      1) I do mention in the wikipedia quote that one can accept or reject the sealing, however, that only works if BOTH your belief in the sealing AND your belief in a person’s state after death are true, and what if one is, but the other isn’t?

      2) If it doesn’t work on Hitler, why bother sealing him in the first place? Just curious.

      3) If you do happen to be right, and believe me, I would think it was lovely if you were, I still wouldn’t want to be proxy sealed, because if I didn’t get my spirituality right in this life, I wouldn’t merit it, in my opinion. I genuinely believe that each person has to choose his or her own path, and for better or worse that is the path he or she has the right to be on.

      But I really am glad you commented. It is great to have your point of view.

      1. Thanks for the reply.
        I don’t understand your hypothetical about #1. Are you suggesting that sealed spouses in the afterlife could be enslaved by Mormon ordinances, contradicting Mormon doctrine that states the ordinance is not binding unless accepted by the individuals. That would make God some from of a belligerent and deceptive “half-Mormon”. Please explain what you’re statement means.

        #2 comes because (1) We don’t believe it’s our place to judge (as that’s God’s job), so otherwise bad folk can get proxy ordinances done giving them the benefit of the doubt. For extreme outlier cases like Hitler, these ordinances are not perfectly prank-proof.

        We also believe that personal agency and religious liberty is a basic right, and that everybody can choose their own spiritual path. Again, if I (Mormons) happen to be right, (and this would be something likely not learned by most until after death) I’d bet that a lot of those non-Mormons would like to change their own religious paths with their new-found understanding. This is where the proxy ordinances come in. We don’t believe in some sort of South Parkesque “You chose the wrong religion- sucks to be you for eternity!” It allows everyone the choice, and if you still chose to reject it, that would be your right.

      2. Hi again Brian,

        I had to give your last comment a great deal of thought. I’m learning a lot from our exchange, both about your viewpoint and about myself. One thing I’ve learned is your sincerity and genuine positive beliefs in this rite, and that makes me feel somewhat better about the situation. At least the intentions are pure.

        Our confusion about Number 1 shows our fundamental differences in philosophy. I have been taught to think critically in the sense that even if there is one part of a religious philosophy that I genuinely believe, that doesn’t necessarily mean I’ll believe all parts of it. On the other hand, your faith in your religion is strong and all encompassing. I don’t think either avenue of approach is necessarily wrong or superior. It’s just a different point of view. I actually didn’t realize how strong my instincts with regard to critical thinking were until we started this conversation. It’s as natural to me as recoiling when I get too close to a flame. That’s an interesting thing to know about myself.

        What I meant by number one is that if your belief about sealing is right, but your belief about people being sentient and able and willing to make choices about the sealing in the after life is wrong, then they are sealed whether they like it or not. The more factors involved, the more opportunity for disaster, in my point of view. My belief about the afterlife is that we all go back to being part of the general energy source that makes up the universe. We return to being part of everything, basically, which means we wouldn’t be sitting there as ourselves in some other realm, waiting to make decisions about what someone has done to our memory in this one.

        As to God being a half-Mormon, maybe he’s Mormon, maybe he’s not. I don’t know. But whatever he is, I certainly don’t believe that we should presume that we have accurately defined all aspects of him. If we were able to do that, we would be the gods, and there’d be no need for him at all. So perhaps his half-Mormon self, if that what he turns out to be, is really as it should be.

        Thank you for the clarification about Hitler, but I have to say that if he does manage to squeak through the system, then whatever realm that he is in is not one in which I want to reside. Especially for all eternity.

        As for changing my mind after death with some new found understanding, I still can’t accept that. I truly believe that it’s the way we have lived in this world, the person that we choose to be right here, right now, that makes all the difference. So if I’m getting it wrong right now, I honestly wouldn’t feel right about suddenly getting a free pass after death. It would feel like cheating.

        And for all I know there is no afterlife as such. But whether there is or there isn’t, there is one thing in all of this that we can all be certain about. If someone seals me after I’ve shuffled off this mortal coil, there is an extremely good chance that future generations will believe I was a Mormon. You will have altered my history. You will have changed what people will perceive as having been my spiritual choices and beliefs in life. They will think things about me, for better or for worse, that are not true. You will have taken away the one thing I should have sole control of: my reputation. I work hard to be the person I think I should be, and spirituality is a big part of that, so thank you for your well meaning attempts to save me, but I want to be who I am, and if there are consequences for that, I will have to suffer them on my own.

        I’ve really enjoyed this conversation so far, though!

    2. To clarify, I truly don’t believe it’s another human being’s responsibility or right to ensure my happy afterlife, so I actually wouldn’t be offended if they did not. I’d be relieved to be left alone.

    3. ?

      1. That last comment was for Brian, Carole. Sorry for the confusion.

  3. I recently learned that my brother, grandmother, and grandfather were all proxy sealed. It really pisses me off. I’ve been having a difficult time putting into words why it makes me so angry. I do know that at least two of these three people, and likely the third, would _not_ have appreciated the arrogant and cowardly, posthumously offered ceremony.

    One fundamental aspect of this whole business that completely confounds me is how a kind, benevolent God would refuse entry into some celestial paradise, unless someone from the mortal world fills out the paperwork for them. WTF??? What an asshole that God must be.

    Thank you for putting into words the emotions that have been troubling me since having learned this happened for my passed relatives.

    1. You’re quite welcome, Doug. First of all, I’m sorry for your losses.

      I think there is a process by which you can protest a proxy sealing, and you might consider that for the two you’re sure about, if only for your own closure. I wish I could tell you how effective this is, or even how to go about it. I think it would do you good to write a letter at the very least, lodging your protest.

      And that brings up another interesting subject: Whose wishes would take priority, yours or the person’s who did the proxy sealing? Apparently some branch of your family is Mormon, so they would view this as your attempt to thrust someone back into hell, I’m sure.It’s a very dirty and writhing can of worms.

      If I were you, I’d try to find out who that proxy person was, if only to make sure this is not done to you upon your death. If they are closely related enough to qualify doing it to your brother, they’ll qualify doing it to you as well…

      I wish I could be more helpful. Please keep us informed if you decide to take further action.

      Believe me, my thoughts are with you.

      1. My husband who was abusive and a non member was baptized by his friend and when I was told about this I demanded that myself and my children were not sealed to him. It is not the churches decision to perform or make a promise to God for me. If I wanted to be sealed to him that is my choice. And There is no way I want to be abused for all eternity by that man even if he has changed. It is trampling over my relationship with God and making promises for me without my consent. It is tyranny and disrespect to think you know better than what I want. I have been around and live in a high population of Mormon members and I am looked down upon because I am a single mother. Been to feel unworthy and so have my children. They have been called horrible names by temple carrying card members of the church so where is the Christian welcoming there? My children don’t drink or sleep around but are looked down upon because we don’t attend church. I was under tyranny rule once I won’t be subjected to it again. My stance is with Jesus as my Savior and God is my God. And I don’t want a church that I don’t believe in make a promise for me to a man I want nothing to do with in the afterlife. So don’t make those decisions for me.

      2. Absolutely the way I feel, too, Josephine! More power to you. And those who try to sit in judgment of you or your children are not the types I’d want to hang around with in the afterlife anyway. Ignore them and continue to shine.

  4. I know this is an old discussion but today I found that my great grandparents and their children have, including my grandfather, have been proxy sealed to the Morman church. I am horrified by this action; I agree completely with your reasoning and especially your comment about how this changes your history. My grandparents were very strong Lutherans and would NOT be happy about these actions. And, for myself, I am a pagan and very happy as such. I completely reject organized religion and want no part of any of their beliefs.

    1. I’m so sorry, MaryLou. I wish there was an easy solution. I definitely understand your frustration.

  5. Sherri Kennedy Avatar
    Sherri Kennedy

    Funny how Google works…I happened across this while researching something totally different. As a devout member of The Church of Jesus Christ of Latter Day Saints and a temple worker, I can assure you NO ONE is “sealed to the Mormon Church”. FAMILIES, as in husbands and wives and children, are sealed to each other, as in “what God has joined together “.

    For those who have passed on without receiving what we believe to be saving ordinances during their lifetime, ordinances performed by proxy for the deceased are free will offerings by a living relative. According to Church doctrine, a departed soul in the afterlife is completely free to accept or reject such ordinances — the offering is freely given and must be freely received. The ordinance does not force deceased persons to become members of The Church of Jesus Christ of Latter-day Saints, nor does the Church list deceased persons as members of the Church. In short, there is no change in the religion or heritage of the recipient or of the recipient’s descendants — the notion of coerced conversion is utterly contrary to Church doctrine.

    1. Thank you for that clarification, Sherri! That’s comforting. However, those doing genealogy research, should they happen upon any such documentation, may not know these finer points, and even if they do, may assume the relative consented to the sealing, which may not be the case. It would cause one to assume things about those who are no longer with us which may not have been true to their life choices. So it still makes me uncomfortable. It feels to me like a posthumous spiritual tattoo that the person may not have wanted or asked for, and yet the mark is still there. I hope that makes sense. I’m not trying to judge those who freely decide. I’m a firm believer in freedom of religion. Thanks for your input.

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